Manual Have We Been Observing YEHOVAHs Sabbath At the Wrong Time?

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Have We Been Observing YEHOVAH's Sabbath At the Wrong Time All These Years?

The Sabbath is a day that allows us to remember that, and to be grateful for it, and even to bask in it a little. It did feel strange the first week, but I very quickly experienced a sense of contentedness that came from being less stimulated by headlines which, though they always change, so often seem to be the same.

It is a kind of adoration, I have discovered. One looks at the Master; the Master looks back; and there is no doing, only being. Elizabeth Scalia. Word on Fire Blog. Print Back to Word on Fire Blog. Authors Elizabeth Scalia Catechism , , , , , , , , , , , , , , , , , , , , , , , , , , , Scriptures Genesis Topics Israel , Leisure , New Media , Sabbath , Sunday , Technology , Time. Damian Ference. View All.

The Sabbath Quotes

What People Are Saying Fr. Good commentary on the Gospel reading today from BishopBarron. Matthew P. The Son of Man is Lord even of the Sabbath.

Was the Sabbath Changed in the New Testament?

It was a day to show gratitude for the creation, and a day to repent and seek forgiveness. It was right in the middle of the law because they lived in violation of that law, if not actively, in their hearts. So, our Lord has given the Sabbath to be a blessing to man, to give him rest from his work, a taste of Eden, where all was rest before the fall.

To give him an opportunity to thank God for the creation, and then to examine his life against the law, and seeing the sin there, seek for forgiveness and mercy, and the resultant joy and peace and salvation. Again, He is Lord of the Sabbath. He is greater than the Sabbath. The Sabbath will be whatever He desires it to be, whatever He designs it to be; nothing more and nothing less. It is not moral. Turn to John 5. Opposition to Jesus is smoldering under the surface at this time, but this particular healing brought it out in the open.

This was probably some kind of a superstitious idea that the first one in the water when the ripples came got healed. So, Jesus had him violate the Sabbath. But He did it, and He did it purposely. Jesus would never violate the law of God. He is holy, harmless, undefiled, separate from sinners.

But Jesus did anything He wanted on the Sabbath, and in sight of the leaders in the doing of it, because it was part of bringing down that whole system. This is a claim to be deity. We are working. The Pharisees charged Jesus with breaking the Sabbath law, making Himself equal with God, and this led them to kill Him eventually. Jesus never attempted to fit His activities into the Sabbath law of the old covenant. He established His own authority as one with God and as Lord over the Sabbath. The Pharisees were strict Sabbath-keepers. They followed the old covenant and embellishments to the letter; and yet they missed the whole point of the Sabbath.

They found no rest from their endless works-efforts at salvation. They found no real honest repentance. The Sabbath laws were mere shadows of hope, a weekly reminder that there was a paradise to be regained and it was through the means of righteousness. There could be rest from the endless struggle and the horrible burden of trying to earn your salvation. When Jesus came, He brought the rest, the true rest.

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The child of God is now a new person. Under the new covenant, we are healed, and washed, and found, and accepted. We have entered into rest with none other than the Creator Himself. We have been given righteousness, and we rejoice in that gift. We cease all effort to earn our salvation. Jesus literally did away with the Sabbath. What about the rest of the New Testament?

What does the New Testament say to the church regarding the Sabbath? But there are a few definitive passages.

Elizabeth Scalia

Hebrews 3 verse 7, probably a good place to start. Joshua led the nation of Israel into the land of their promised rest, and it was nothing more than a temporary earthly rest - merely a shadow of the final ultimate heavenly rest - my rest.

5 Reasons Jehovah's Witnesses Do Not Observe The Sabbath

This is the promise of salvation that God gives to those who put their trust in Him. Indeed, did not all those who came out of Egypt led by Moses? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief. Unbelief forfeits rest. The rest that the New Testament writers are concerned about - even the emphasis in the book of Hebrews, which is a very Jewish epistle - is not upon a Sabbath observance, but upon a spiritual salvation rest.

For we who have believed have entered that rest. All Ten Commandments are repeated in the New Testament - some numerous times - except the fourth command. It is never repeated in the New Testament, not one single time. It was, in the midst of the moral law, a sign and a symbol to lead the people to rest and repentance.

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The rest that the New Testament is concerned about is the rest that comes to the soul from hearing and believing the good news preached. For the one who has entered His rest has himself rested also from his works, as God did from His. What does that mean? For the Jews, they were working. But when you enter the rest of grace and the rest of faith, works cease. The day you came to Jesus Christ, you ceased trying to earn your salvation, right? You entered into permanent rest. This is just a magnificent New Testament emphasis.

The Mosaic Sabbath - the symbol, the sign - was a dim reflection of the true rest. Look at Romans for a moment, chapter Since this is true - that the rest the New Testament calls for is a spiritual rest, salvation rest, from the works approach to righteousness, you can no longer make anything out of the Sabbath.

Each person is fully convinced in his own mind. He who observes the day, observes it for the Lord. It was pretty much ingrained in them. They thought they were still obeying the Lord by maintaining old covenant Sabbath law. They observed it for the Lord. As he says back in verse 2, some people are concerned about dietary laws. Some people are concerned about Sabbath observance. Those things are part of a passing scheme. I fear for you, perhaps I have labored over you for nothing.